We Believe in. . .
I. The Infallibility of Scripture
The Bible is the inspired Word of God to man. It gives a true history of
the creation of the heavens, the earth, and of mankind. It contains a correct
prophecy concerning the destiny of man and of all things. We believe that the
Word of God is inerrant and infallible.
"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in righteousness: that
the man of God may be perfect, thoroughly furnished unto all good works."
(II Tim. 3:16-17). We contend that there is true harmony in all the scriptures,
when rightly divided (II Tim. 2:15). There is no salvation outside of that
contained within the pages of the Bible. The only rule of faith and conduct is
II. The Oneness of the Godhead (The Deity of Christ)
Both Old and New Testaments affirm the solemn fact
that there is but one God (Deut. 6:4, Gal. 3:20, Eph. 4:6). God is a Spirit and
there is but one Spirit (John 4:24; Eph. 4:4). There is but one God in essence
and in person. The one God is the eternally self-existent One, the eternal
"I Am" (Ex. 3:13-15), the Creator of the heavens and the earth and of
all mankind. He is the one true God from whom and in whom there is a divine
three-fold manifestation and relationship made known as Father (Creator, Source
and Origin of all things and of all souls)
(Isa. 43:10, 44:6), Son (Redeemer in time) (Matt. 1:21, John 3:16) and Holy
Ghost (Indwelling Spirit, Comforter, Sustainer, Keeper and Regenerator in the
Church) (John 14:16-26, Rom. 8:11). The Lord, our Savior Jesus Christ, is that
Jesus Christ is the God-Man. He is the true Son of God and the true Son of
man according to the flesh. Jesus is God manifested in the flesh and Savior of
the world (John 1:1-14, I Tim. 3:16). He was conceived and born of the virgin
Mary by the Holy Ghost (St. Luke 1:30-32); yet, this does not destroy His
Pre-existence in Spirit as the Mighty God (Gen. 1:1, Isa. 9:6, Matt. 1:23, Col.
III. The Atoning Blood of Jesus Christ
Without the shedding of blood, there can be no remission of sin (Heb.
9:22). The need for atonement arises from the fall of Adam into sin (Rom. 5:12).
It is the blood that maketh an atonement for the soul
(Lev. 17:11). Since mankind was unable to redeem himself due to his fallen
nature, Jesus Christ, because of His Holy and righteous nature, was the only one
qualified to provide atonement (Heb. 7:26, Rom. 5:11). First Peter 1:18-19
states, "Forasmuch as ye know that ye were not redeemed with corruptible
things, like silver and gold, from your vain conversation received by tradition
from your fathers, but with the precious blood of Christ, as of a Lamb without
blemish and without spot..." Christ has made peace through the blood of His
cross (Col. 1:20). "...Now in Christ Jesus ye who sometimes were far off
are made nigh by the blood of Christ." (Eph. 2:13).
Hebrew 9:11-14 states, "But Christ being come an High Priest of good
things to come, by a greater and more perfect tabernacle, not made with hands,
that is to say, not of this building; neither by the blood of goats and calves,
but by His own blood He entered in once into the holy place, having obtained
eternal redemption for us. For if the blood of bulls and goats and the ashes of
an heifer sprinkling the unclean sanctifieth to the purifying of the flesh; how
much more shall the blood of Christ, who through the eternal Spirit offered
Himself without spot to God, purge your conscience from dead works to serve the
IV. The Virgin Birth
Jesus Christ was born of the virgin Mary, first
prophesied in the Old Testament (Isa. 7:14, Jer. 31:22). The angel revealed to
Joseph and Mary that this conception was without the knowing of any man, but was
of the Holy Ghost (Matt. 1:18-25, Luke 1:30-38).
V. Faith and Repentance Toward God
A person must come to God by faith in the gospel
message (Heb. 11:6, Rom. 1:16, Mark 16:15-16). We believe that saving faith
leads one to obey the gospel, and that obedience based upon such faith brings
salvation. We also believe that the only means of sinners being accepted by God
is by genuine repentance of their sins. Repentance is a change of heart, mind,
and attitude toward sins (Isa. 55:7). "The sacrifices of God are a broken
spirit; a broken and a contrite heart, O God, thou wilt not despise." (Ps.
51:17). John the Baptist preached repentance. Jesus proclaimed it, and before
His ascension, commanded "that repentance and remission of sins should be
preached in His name among all nations, beginning at Jerusalem." (Luke
VI. The Essentiality of Water Baptism in the Name of the Lord
Jesus Christ for the Remission of Sins
Water baptism is an essential part of New Testament salvation and not, as some
teach, "just an outward form of an inward cleansing". Without proper
baptism, it is impossible for one to be saved. Without proper baptism, one
cannot enter into the kingdom of God (God's true church) (John 3:5). Baptism is
not merely a part of local church membership.
Water baptism can be administered only by immersion (John 3:5, Rom.
6:4, Col. 2:12). Jesus said, "... born (to bring forth) of the
water..." (John 3:5). Paul said, "We are buried with Him (Lord Jesus
Christ) by baptism." (Rom. 6:4). Philip and the Eunuch "went down into
the water", and "... come up out of the water." (Acts 8:38-39).
The purpose of water baptism is for the remission of sins (Acts 2:38, Acts
22:16). It is in baptism that the blood of Jesus Christ is applied to the
believer in purification of the conscience and in the cleansing of the soul
(Heb. 9:22, Acts 2:38, Rom. 6:4, I Peter 3:21).
Water baptism should be administered in the name
of the Lord Jesus Christ. (Acts 2:38, 8:16, 19:5). Baptism should not be
administered in the titles Father, Son, and Holy Ghost, as some contend. Jesus
was the name given to our Savior before His birth: "...for He shall save
His people from their sins." (Matt. 1:21). "Neither is there salvation
in any other; for there is none other name under heaven given among men, whereby
we must be saved." (Acts 4:12). The apostles always administered baptism in
the name of Jesus Christ from the Day of Pentecost forward (Acts 2:38, 8:16,
10:48, 19:5). Let us note in Matthew 28:19, as Jesus stated His Great
Commission, that the word "name" is singular and not plural. This
signifies that there is to be one name used in baptism. The apostles understood
that name to be Jesus. Father, Son and Holy Ghost are titles that express God's
relationship to His creatures. He is the Father in creation. He is the Son in
His redemptive role in saving mankind from sin. He is also the Holy Ghost in His
sanctifying and preserving the indwelt believer, but His name is one - Jesus
VII. Essentiality of Being Filled With the Holy Ghost With the
Initial Evidence of Speaking in Other Tongues as the Holy Ghost Gives Utterance
All true believers must be filled with the Holy Ghost,
as promised by our Lord (John 7:37-39). The baptism of the Holy Ghost is the
birth of the Spirit (John 3:5), necessary to place the believer in the kingdom
of God or the body of Christ (the Church) (I Cor. 12:12-13). The outpouring of
the Holy Ghost on the Day of Pentecost marked a "new dispensation" in
the Spirit's dealings with humanity as prophesied in the Old Testament (Isa.
28:11-12, Joel 2:28-29). The baptism of the Holy Ghost was also foretold by John
the Baptist (Matt. 3:11), and promised by Jesus Christ (John 14:26, 15:26). It
was first poured out on the Jews (Acts 2:1-4), then upon the Samaritans (Acts
8:17), and finally upon the Gentiles (Acts 10:44-46, 19:6).
One has neither the nature nor the power to live for Christ nor to perform
His work without the Holy Ghost. The Holy Ghost is the divine life of Christ
dwelling in the believer (Gal. 2:20). It is the evidence of God's ownership and
the preserving and sealing of the believer. The Apostle Paul shows that the Holy
Ghost comes after one believes; He does not come simultaneously with believing,
as some evangelicals teach (Eph. 1:13-14).
The initial evidence of the indwelling of the Holy Ghost is speaking in other
tongues (languages) as the Spirit gives utterance. It was prophesied in Isaiah
28:11, foretold by Jesus Christ (Mark 16:17, John 3:8), and evidenced in the
early church (Acts 2:4, 10:44-46, 19:6). Speaking in tongues as the initial
evidence of the Holy Ghost (other tongues - Acts 2:4) is
not to be confused with the gift of tongues (unknown tongues - I Cor. 14:2), an
endowment given by the Holy Ghost, along with other spiritual gifts (I Cor.
12:7-11). Unknown tongues is that gift given by God to some believers to be used
for self-edification (I Cor. 14:4), except when there is an interpreter present
(I Cor. 14:27-28) to interpret for the edification of the church.
There are also other distinctions between speaking with other tongues as the
Spirit gives utterances and speaking in unknown tongues. The gift of unknown
tongues is controlled by the possessor of the gift and needs regulation (I Cor.
14:23-28). Paul gives regulation relative to unknown tongues in I Corinthians
14:27-28. Another distinction is that other tongues were understandable by
unregenerate people (Acts 2:5-8); whereas, unknown tongues can only be
understood by one with the gift of interpretation and as he interprets it to the
church (I Cor. 14:2, 14:27-28).
VIII. A Life of Sanctification, Consecration, and Godliness
The Christian life is one of sanctification (I Thes.
4:7). After being saved, we are commanded to "go and sin no more."
(John 8:11). Our lives are to be set apart from sin, consecrated, and dedicated
solely to God for His glory. We are commanded to live soberly, righteously, and
godly, in this present world (Titus 2:12). We are also instructed that without
holiness, no man shall see the Lord (Heb. 12:14).
We must cleanse ourselves from all filthiness of the flesh and spirit (II
Cor. 7:1) and separate ourselves from all worldliness (James 4:4). We contend
that sanctification initially begins at regeneration. It continues progressively
throughout the life of the believer and is finalized at the rapture in which the
Christian will receive complete Christ-likeness (I John 3:1-3). We believe that
Biblical sanctification can be produced only by the indwelling of the Holy
Ghost. When the believer is fully occupied with love for his Lord, it is the
"constraining love of Christ" (II Cor. 5:14) that causes him to gladly
live a sanctified, consecrated, and godly life.
IX. Holy Communion
The Lord's Supper is an ordinance commanded by Jesus
Christ (Matt. 26:26-29, I Cor. 11:23-32). Melchizedek
administered the same (Gen. 14:18, Heb. 6:20). It is our conviction to use
(unleavened) bread and wine (Matt. 26:17, I Cor. 5:6-8). The bread and the wine
are legitimate representatives of the broken body and the shed blood of our Lord
Jesus Christ (Matt. 26:26-28, I Cor. 11:24-25).
X. Feet Washing
We should follow the example of Feet Washing set forth
by our Lord and Master in John 13:2-15. Feet Washing is not arbitrary. We are
commanded by our Lord to practice it (John 13:14-15). We are instructed by our
Lord Jesus to "teach them to observe all things, whatsoever I have
commanded you". (Matthew 28:20). Feet Washing is an example of humility or
of lowly and willing service. In I Timothy 5:10, the Apostle Paul cited Feet
Washing as an observance of the faithful and dedicated.
When Feet Washing is observed, it should take place immediately following
Communion. It should not be observed without Communion, nor every time Communion
XI. Divine Healing
The Lord alone is our Healer (Ex. 15:26, Psa.
103:2-3). We believe that divine healing is a benefit for all through Calvary.
This benefit is subject to the will of God. Divine healing was purchased for us
by the blood of Jesus Christ, being especially specified by His stripes (Isa.
53:5, I Peter 2:24). The Word of God states that divine
healing is a sign that will follow the church of the gospel age (Mark 16:15-18),
and that Christians should call for the Elders of the church for divine healing
XII. Tithes and Offerings
Tithes and offerings are the apostolic principles of
financing God's church. A tithe is the tenth of one's earnings. An offering is
that which is given of free-will in honor and sacrifice to God above one's
tithe. Giving is also a means of receiving blessings from the Lord (Lev. 27:30,
Mal. 3:8-10, Matt. 23:23, Prov. 3:9, Luke 6:38, I Cor. 9:11-14,I Cor. 16:2, II
XIII. The Imminent Pre-Millennial Return of the Lord Jesus Christ
The Pre-Millennial coming of the Lord Jesus Christ
in bodily form as He went up (Acts 1:11) is doctrinally set forth by the
apostles in the New Testament. It was taught by Jesus Christ and the early
church looked forward to it (Matt. 24, Acts 3:19-21, Phil. 3:20-21, I Thes.
4:14-17, Titus 2:13-14, Rev. 22:20).
XIV. The Resurrection and Rapture of the True Church of Our Lord
The scripture teaches the resurrection of those who
have died in Christ and their rapture, together with those living in Christ,
"to meet the Lord in the air; and so shall we ever be with the Lord."
(I Thes. 4:13-17, Rom. 8:23, Titus 2:13, I Cor. 15:51-52).
It is an event for "catching away" holy people (His bride, His
church) who have accepted redemption through His blood, by birth of water and of
the Spirit and are found faithful when Christ comes.
This event takes the church out of the world before the great tribulation (Isa.
26:20-21). This is the hope of the church and grounds for the believer's
purification (I John 3:3).
XV. Confession of Sins
Another important area of the Apostolic Doctrine is
confession of sins. It is not God's will that the Christian commit sin;
therefore, God has given us the Holy Ghost which empowers the Christian to live
a victorious life (Acts 1:8, I John 2:1). Through lack of wisdom, faith, or
mental alertness, the Christian, at times, fails to do what he should or does
things he should not. Confession is the means instituted of God for the
Christian to be forgiven and cleansed of his sins. In I John 1:9, we are told,
"If we confess our sins, He is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness". This is only if we confess.
Confession is the recognition and acknowledgement (admission) of one's sins
through godly sorrow and repentance (II Cor. 7:10). The necessity of confession
is seen in Proverbs 28:13, "He that covereth his sins shall not prosper:
but whoso confesseth and forsaketh them shall have mercy".
God, in His eternal purpose of salvation, has been pleased to use human
agency in the revealing, communicating, and carrying out of His will (human
instrumentality). We believe that it is according to Apostolic Doctrine that
confession be made to the pastor (Matt. 16:19, John 20:23, II Cor. 2:10, II Cor.
5:18-21). Let us be reminded that sin cannot be covered from God (Prov. 28:13);
therefore, a human agent is necessary in confession.
Part of the pastor's role in confession is to reveal the will of God to the
erring Christian, when necessary, and to give guidance to one desiring
restoration and fellowship with God and the church. The pastor is the overseer
and under-shepherd of God over the precious flock, watching for their souls
(Acts 20:28, Heb. 13:17). Therefore, it should not be thought unreasonable that
the pastor should be looked to in all matters concerning the spiritual
well-being, as well as the moral and mental health of the dear children of God.
XVI. Eternal Judgment
"It is appointed unto men once to die, but after
this, the judgment." (Heb. 9:27). The godly will appear before the judgment
seat of Christ (II Cor. 5:10). This is the judgment for reward for the works of
a believer. The final judgment is known as the Great White Throne Judgment.
Those of this judgment are the wicked from the beginning of human history to the
judgment at the Great White Throne (Rev. 20:11-15). This
judgment of the wicked results in everlasting punishment.